Do not Pity the Wicked: Abusers Use Pity as a Snare

A Cry For Justice

But if anyone hates his neighbor and lies in wait for him and attacks him and strikes him fatally so that he dies, and he flees into one of these cities, then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die. Your eye shall not pity him, but you shall purge the guilt of innocent blood from Israel, so that it may be well with you.
(Deuteronomy 19:11-13)

Let me apply this Scripture by paraphrasing it a bit:

If anyone hates his wife and sets traps for her and attacks her and strikes her so that her health is ruined and over time she sees herself dying, and he runs off to another church, the elders of his first church shall contact the elders of the church to which he has fled and…

View original post 578 more words


Non-Negotiables for Effective and Biblical Abuse Ministry

A Cry For Justice

Recently we composed this statement of what we call our “non-negotiables” for abuse ministry. We call them this because they are not points that we are willing to “agree to disagree” with. You might say that this list serves as our philosophy of ministry in this field, and in capsule form states fundamental truths that every abuse ministry must embrace if it is to be effective and biblical. These are the hard-learned truths which determine all of what we do here. They also serve as the criteria by which we evaluate books, speakers, and organizations. Unless such entities adhere to these non-negotiables without reservation, we will not recommend nor endorse them to our readers.

For those ministering in domestic abuse situations, please read this list carefully. If you find that you do not concur with all points in this list, we encourage you to prayerfully reevaluate your beliefs and your practice.

1. A clear…

View original post 899 more words

There is No Neutrality, No “Innocent” Bystander When We See Abuse

A Cry For Justice

John 7:12-13   And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” Yet for fear of the Jews no one spoke openly of him.

Let us hear what Judith Lewis Herman says about this kind of silence which is, in practice, a kind of neutrality:

The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma. . . . When the truth is finally recognized, survivors can begin their recovery.  But far too often secrecy prevails. . . .  Witnesses as well as victims are subject to the dialectic of trauma. . . . When the traumatic events are of human design, those who bear witness are caught in the conflict between victim and perpetrator.  

It is morally impossible…

View original post 638 more words

WANTED — Fantasy Wife

A Cry For Justice

I am a deeply flawed man looking for the ideal woman to fix my life. She must be willing to give all of her energy, time, and talent to meeting my needs. She will be my rescuer, savior, and strength. This position is only for a very unique woman . . . is it you? Or maybe you are like all the other needy, vindictive, overly independent, unfeminine ladies I see on the street.

I will either hate you or idealize you. Often both at the same time.

I have been called moody and difficult by some. But this is my nature and I refuse to change it. As soon as you change, gain weight, become tired, sad, or angry, I will attack you or leave. This position will remain open until filled or until you read this job offering by mistake.

Do know that I will deny having written…

View original post 578 more words

Abuse and Pastors: An Open Letter from a Pastor to Pastors

A Cry For Justice

To the Glory of the Lord Jesus Christ,
Pastor Jeff Crippen,
Tillamook, Oregon

Letter to Fellow Pastors

Dear Pastor:

The evil of domestic and sexual abuse is in our midst.  By “our,” I mean our conservative, Bible-believing churches.  Churches just like the one I have pastored for nearly 20 years now.  We are not doing well in confronting the perpetrators nor in effecting justice and kindness for their victims.

None of us learned about this evil in seminary.  As a result, we are largely blind to it.  Lest you think that you surely would see it if it were in your church, and that for the most part your church is free of it, let me assure you that those very thoughts reveal our blindness.  The evil of domestic and sexual abuse either was – is – or is going to be in your church.  And even more frightening is…

View original post 2,185 more words

The Widows and Orphans of Our Time

Posting this for women everywhere that have to deal with marital covert abuse. (Hidden from the eyes of influential people, but you know its real)

There is a church that cares, that will fight to defend your cause , and a church family that will support you!
Come and read the testamonies of other woman like you, and see for yourselves that there is indeed a growing awareness and validation and defending the injustice of what you are going through, at A Cry for Justice, and other God honoring sites.

God will not leave his people defenceless.

A Cry For Justice

James 1:27 Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

There are literal widows and orphans today who need our help. Widows who are widows indeed, without even family members to care for them.  But this biblical category of people who are particularly near to the Lord’s heart – widows and orphans – is much, much broader than most Christians have realized.  In response to our post of Scriptures that speak to this issue, Belle commented:

“Couldn’t all the passages that speak about caring for the fatherless apply to children who do indeed have a living father, but he doesn’t protect and teach like a father, but rather hurts them?  They have a biological father, but who would debate that they don’t really have a protector and nurturer.  Wouldn’t…

View original post 434 more words

Abuser Protection — by Joe Pote

Hophni and Phinehas try to manipulate the very hand of God, with the “Ark of the Covenant,” thinking they have him held between a rock and a hard place.
(Much like our abusers do to us, in which we have the “Indwelling of the Holy Spirit” )
See how God lends them over to the “folly of their own ways”, and how God allows their controlling plan to be turned against them.

A Cry For Justice

Thanks to Joe Pote for allowing us to repost this article. You can see the original Abuser Protection article at Joe’s site, Redeemed!

When the people came into the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us take to ourselves from Shiloh the ark of the covenant of the Lord, that it may come among us and deliver us from the power of our enemies.” So the people sent to Shiloh, and from there they carried the ark of the covenant of the Lord of hosts who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.(1 Samuel 4:3-4)

What’s wrong with this picture? A lot!  Everything from blaming God for their defeat in battle to presuming the ark would deliver them…and a lot of other things besides…

View original post 975 more words